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Trinity Covenant Church
David F. Chandler, Pastor
59 Trumbull Avenue
Plainville, CT 06062
(860) 747-0059
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HOMESCHOOL IS WHERE THE HEART IS

Homeschoolers in the Covenant share their views on the virtues and challenges of an alternative educational lifestyle

You may have seen the news item on the Covenant’s website last year: Elizabeth Dorman, part of Grace Evangelical Covenant Church in Chicago, had scored a perfect 1600 on the Scholastic Aptitude Test (SAT). That was after she had won the Windy City’s spelling bee for three straight years. It was around the time she was, as a high-schooler, earning A’s in chemistry and calculus at the University of Illinois, and before she had been accepted to the California Institute of Technology. While describing these academic accolades, the article also noted another point about Elizabeth: she was homeschooled by her parents, Sue and Don.

If you’ve seen homeschooling in the headlines in recent years, it’s likely been for one of two reasons: congratulations – as with a delightfully remarkable student like Elizabeth – or controversy. Education in general has become a battleground in the culture wars, and homeschooling in particular is the site of skirmishes between various parties. Many educators, for instance, question whether it is even a legitimate alternative to the known conventions of public or established private schools. Then again, earlier this year James Dobson (whose “Focus on the Family” radio broadcast is heard by millions in over 100 countries) publicly advocated that in certain circumstances parents remove children from public schools and place them in Christian schools or homeschools.

As those skirmishes flare, they can prompt us to ask, Well, what about homeschooling? What do those who try it say about it? Specifically, what do homeschoolers in the Covenant say about it? Why have they made that educational choice? And what considerations do they offer to those surveying educational options?

FIELD TRIP!

To better understand the motivation to homeschool, we asked a number of Covenanters from across the country – from west coast to east, in urban, suburban, and rural settings, both veterans and newcomers to the task – to share from their experiences.

For a prodigy like Beth Dorman, who taught herself to read at age 4½ and had finished Tolkien’s Lord of the Rings trilogy before she was 6, maybe an education at home could provide more stimulation than a conventional classroom. But taking on the workload of an institution like education is a daunting task. Why do it? In Beth’s case, her parents had pondered homeschooling their children even as early as Beth’s birth. Whichever educational option they selected, they viewed character training and imparting their religious values as priorities. Homeschooling, as they saw it, provided great opportunity for that. Most Covenant homeschoolers with whom we spoke strongly echo this point. In the target of education, as one parent put it, “character, including especially the formation of Christian faith and morals, is the bulls-eye.”

Homeschoolers share that while at first they may have been prompted by some undesirable trait of their local-school scene to consider options to it, their search led them to sort out what they most desired in their children’s education. For many, they came to set spiritual as well as academic priorities. A number refer to a sense of divine guidance; as Don Dorman simply states, “We believe this is what God has called us to do.”

With this spiritual dimension to the task, homeschooling can become a fundamental form of discipleship. “I can’t think of any better way to disciple your kids, to send them in the spiritual direction you want to, than homeschooling,” says Wendy Stevick. She and her husband, Drew, attend Grace Community Covenant in Olympia, Washington, and are 19-year homeschooling veterans. Their start at home education unknowingly parallels that of Calvin and Shelly Carlson, who attend Evangelical Covenant in Lindsborg, Kansas, and have homeschooled for 11 years.

In both cases, the families’ mothers, both former public schoolteachers themselves, noticed a firstborn child’s unwelcome behavior that began in kindergarten. This prompted them to reading books influential in the early homeschool movement, and that, coupled with concern for their relationships with their young daughters, led them to try educating at home. While not originally intending to do so for the long term, they have so far taught all their children at home through the elementary and middle-school years before sending them to public high school. The Stevicks have five children, including two college grads, one collegian, and two younger ones still at home. Of the three Carlson children, Bethany is a freshman at Kansas State, Ben is in public high school, and Laura continues her studies at home.

Homeschooling “makes me more disciplined to be more purposeful in raising my children,” explains Annette Walker, who with husband Doug and family attends Salem Covenant in New Brighton, Minnesota. With the hours children otherwise spend in a classroom now being spent at home, there’s increased opportunity for building closer relationships between children and parents. “I’m still their mother,” Sue Dorman says, “but I think we have the chance we wouldn’t otherwise have to be friends.”

The student-teacher ratio clearly suits Debbie and Rick Clark of Trinity Covenant in Manchester, Connecticut. When serious, faith-related questions come up during lesson time with son Alex or daughter Abby, says Debbie, “I’m the one to address them. I’m the one training them; I’m the one building their character.” Adds Rick: “I’m pleased we can instill a Christian ethic and focus on Jesus and following Him.” At a father-son retreat his parents had blended into his curriculum last spring, Alex, 7, came to Christian faith.

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HOMESCHOOLING: SNAPSHOT OF A GROWTH SPURT

The homeschool movement has rapidly expanded over the last two decades and continues to grow in significant numbers. While still a progressive, novel, or even offbeat notion to many, it’s now more and more seen as a considerable alternative.

If you gave birth to a child in 1980, she could be finishing college around now. For parents seeing such an adult child having gone through such dramatic change in that relatively short time, the view can be nothing short of stunning. A similarly stunning growth has occurred with homeschooling. Twenty years ago, fewer than 100,000 students were educated at home in the US; the number now is likely 20 times that figure. It’s one of many signs that homeschooling has grown up into a full-fledged movement.

THE NUMBERS

Homeschoolers make up perhaps 2 to 4 percent of the US school-aged population. The upper end of that range means that for every 25 students in private- or public-school classes, one student is being taught at home. Patricia Lines, a former researcher at the US Department of Education and now with the Discovery Institute, says the number of homeschoolers grew from somewhere around 15,000 in the late 1970s to perhaps 300,000 in 1990. That number likely more than doubled in the next half-decade; in the late ‘90s the annual growth rate probably approached 20 percent. That rate now appears to be slowing, though of course the total numbers continue to escalate. There is reportedly no state where the number is declining.

Brian Ray of the National Home Education Research Institute says there are now 1.5 to 1.9 million American students being homeschooled. That compares to roughly 500,000 students in charter schools. Homeschoolers now make up about 10 percent of the privately schooled population (in some states over 20 percent). It is also no longer a US phenomenon, as organizations form in Canada, Mexico, Japan, South Africa, Switzerland, and Germany. Says one academic analyst, “In magazines and publishing houses, on the Internet, and through small businesses and ministries of every description, homeschoolers have built a lively and talkative world of their own. Homeschooling is, in short, a social movement, with a rich history and an elaborate organizational apparatus.”

WHO HOMESCHOOLS?

Mitchell Stevens, in his book, Kingdom of Children, cites a 1995 study demographically identifying homeschooling families as 98 percent white and 97 percent married, most under age 40. In comparison with the general population of the region studied (a large tri-state area), respondents were better educated and slightly more affluent than their non-homeschooling counterparts. Presently, according to Ray, practicing Christians make up 75 percent of US homeschoolers. “As in American culture generally,” Stevens explains, “one can find great diversity in the movement in terms of religion, marital status, economics, race, and size of family. Generally speaking, though, many homeschooling families espouse conservative Protestant faiths, have full-time or nearly full-time moms, and a higher number of children than average.”

HISTORY THEN AND NOW

In the broader course of history as measured in recent centuries, Time notes that “prior to 150 years ago it was the movement to establish public schools that was nascent while homeschooling was quite common. Public schools became the institution over the last century, and it was not until the 1960s” that homeschooling was resurrected in any appreciable numbers. Leftist educational reformers then promoted the idea with some notable success, but by that era homeschooling was often viewed as a concept on the fringe or an excuse for truancy, and the practice had become illegal in many states.

That has greatly changed in the last 20 years, “when well-organized evangelical Christians adopted homeschooling ….” Through years of work and the development of a remarkable grass-roots effort, homeschoolers have made school at home legal in all 50 states (though there is wide variation between states on regulations, ranging from virtually no requirements to a good deal of mandatory testing and submitting of forms).

The homeschooling movement continues to undergo further change. Previously associated in certain respects with fundamentalist Christians, homeschooling now draws more politically moderate believers into its swelling ranks. The relationship between homeschoolers and public schools is changing, too – though, again, there can be wide-ranging variations, even from one school district to the next. In certain locales those relations can be quite tense, prompting homeschoolers all the more to do what they do anyway: form networks and support groups with each other, and organize their own field trips, sports programs, even homeschool bands. In other places, public schools are quite open to homeschoolers taking classes there, and will even pay for portions of school supplies. One of the latest trends, in fact, is the “virtual charter school,” whereby the student enrolls in public school and through online curricula takes courses at home that are monitored by the host school (see the adjacent article for more on this).

MAKING THE GRADE

Last year in its article, “Home Sweet School,” Time reported that the average SAT score for homeschoolers in 2000 was 1100, compared with 1019 for the general population. In one large study using the Iowa Test of Basic Skills, where the national average was the 50th percentile, the average homeschooler scored in the 75th percentile.

“Certainly,” the article went on, “the old suspicion of the academic credentials of homeschooled kids has waned; perhaps three-quarters of universities now have policies for dealing with home-schooled applicants … Today Harvard admissions officers attend homeschooling conferences looking for applicants, and Rice and Stanford admit homeschoolers at rates equal to or higher than those for public schoolers.” For those so inclined, there is even a more direct transition from secondary to post-secondary education levels: This past May, Patrick Henry College in Virginia, a new Christian institution with homeschooled students making up the majority of its student body, held commencement for its first graduating class.

-- DFC

David F. Chandler is pastor of Trinity Covenant Church in Plainville, Connecticut.


This article, in edited form, appeared in the January 2003 issue of Covenant Companion magazine.

 

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